
Whole Bible Sex
I thought I'd get your attention with that title. This is another in Bruce Scott Bertram's Christian Faith and Practice series. This one covers what the Bible has to say about sex.
Christian Faith and Practice Through...Sex
Printable version
In this way you will separate the people of
Isra'el from their uncleanness, so that they will not die in a state of
uncleanness for defiling my tabernacle which is there with them. (Leviticus
15:31 Complete Jewish Bible, CJB)
"Do not make yourselves unclean by any of these things, because all the
nations which I am expelling ahead of you are defiled with them. The land
has become unclean, and this is why I am punishing it - the land itself will
vomit out its inhabitants. But you are to keep my laws and rulings and not
engage in any of these disgusting practices, neither the citizen nor the
foreigner living with you; for the people of the land have committed all
these abominations, and the land is now defiled. If you make the land
unclean, it will vomit you out too, just as it is vomiting out the nation
that was there before you. For those who engage in any of these disgusting
practices, whoever they may be, will be cut off from their people. So keep
my charge not to follow any of these abominable customs that others before
you have followed and thus defile yourselves by doing them. I am Adonai your
God." (Leviticus 18:24-30 CJB)
I thought I'd get your attention with the title. Okay, so sex as God
intended is not a disgusting practice, it's disgusting if not done as He
intended. This is another in a series of basic articles intended to be an
introduction and a help to those of us who are just beginning a Torah
submissive walk with the Father. You might want to send the kids out of the
room unless you are ready to explain the birds and the bees to them,
especially as it pertains to this article. I will try to be as delicate as
possible, but most of the time there is just no other way to say it. So if
your sensibilities are easily offended perhaps you should put this away for
another day.
The Hebrew word for "knowing intimately" is yadah. This is also the word for
the sex act. In Genesis, Adam "knew" his wife Eve (Genesis 4:1,25) and many
other places we are told we should "know" the Lord (Jeremiah 9:23,24, 31:35;
Hosea 2:20, 6:3). The Lord "knows" those who are His (Nah. 1:7). In Matthew
7:21-23 Jesus says that He didn't "know" (Greek ginosko) those who talked a
lot about what they did for Him, but He does know those who rely on what He
did for them. Physical intimacy between husband and wife can be a picture of
Spiritual intimacy between the body of the Messiah and the Messiah. Because
of this we should keep the marriage bed pure (Heb. 13:4).
There really are no laws pertaining to the sex act itself as practiced
between two married people, except for the rule on not sharing sex during
the flow of menstruation (Leviticus. 18:19, 20:18). As far as I know nothing
else is prohibited, so sensitivity and compassion should be the rule for
figuring out what's an acceptable activity and what is not. If you want to
swing from the chandelier in a Tarzan outfit, go right ahead. If you use a
trampoline, more power to ya. If batteries are included, I don't want to
know about it. Just remember to communicate and treat the other person as
you would want to be treated. And guys, this means making a real effort to
slow down and understand your woman. They frequently need a little more
"mental" involvement than we do.
There are books out there that are better at these details than I am. I
don't claim to be an expert; my wife and I have had to do a lot of talking
and thinking and experimenting. Not that I mind the experimenting, that
part's kind of fun. But sometimes the talking was kind of frustrating
because of the differences between the genders and the difficulty we have
trying to understand each other. We try to stay open and receptive to each
other, and if we make mistakes we forgive and try it again. Can I get a big
"amen" to the trying again. The only other suggestion I have is to guard
your thought life, and let other parts of the Torah guide you in your
treatment of your spouse.
This is a difficult area. Supposedly the two leading reasons for fights
between couples are money (first) and sex. Many marriages have foundered
because of the inability to reconcile differences in quality, frequency,
timing and particulars. Personally I think people expect way too much from
sex. We hear a tremendous amount of talk about it from others, or from
sources such as magazines and movies, and to hear these others talk we are
supposed to experience an alternate reality or set a new land speed record
every time we share physical intimacy with our spouses. So we think that if
we don't feel heaven and earth move something must be wrong. Well, give
yourself a break and forget all the talk. In my opinion, sex is simply an
extension of your relationship, and sometimes it will be good while other
times merely adequate or even boring. Every once in a while you may actually
feel heaven and earth move. So it varies a little. So what. If your needs
are not being met talk with your spouse. See if you can't come to a more
equitable arrangement based on your wants and the wants of your spouse. But
try to maintain a balance, add a dash of self-restraint where necessary, and
above all practice, practice, practice till you get it right. Can I get
another amen?
This article isn't all about the sex act, however. I know, I know, you
thought it was just getting interesting. But you don't need me to lecture
you about these kinds of details. There are also a few other things that we
probably don't have to cover here, such as the instructions concerning the
prohibition of same-gender relations (Lev. 18:22), or sex with close
relatives (Leviticus 18:7-18), or with animals (Leviticus 18:23). Can you
imagine why in the world God would ever have to make a rule on sex and
animals?
And speaking of why certain commands are needed, have you ever read through
a list of the commands, especially in the area of sex? It reads like a
father talking to a teenager. The Father says, "No sex outside of marriage
to the opposite gender of sufficiently distant relation." (Perhaps even "No
adultery" should be sufficient.) You'd think that would be all He had to
say, wouldn't you? But no. We have to say something like, "What about sex
with an aunt?" "How about a sister?" "Does that include step-mothers?" "But
what about in-laws?" "Who counts as a relative?" I can imagine our Father
saying, "GOOD GRIEF! How many times, and how many different ways, do I have
to tell you, NO IMPROPER SEX, PERIOD?" Read the list sometime and you'll see
what I mean. There is one elsewhere on this site called
The 613 Mitzvot. (For another list of
commands (NT) try the list of
1,050 commands.)
There are other commands that would be beneficial to talk about here. Most
of these are listed in Leviticus 15 and have to do with the subject of how a
person becomes unclean (Hebrew tame (taw-may) or tumah (too-maw). It is
amazing just how many different ways there are for us to become unclean.
Maybe one of the things God is telling us through these Laws is how easy it
is to get unclean, and how extensive and contagious sin really is. In
regards to sex, women are unclean for a period of seven days (Leviticus
15:19) from the start of their monthly cycle (Hebrew nidah (knee-daw). If
the flow doesn't stop, they continue to be unclean. Women are also unclean
after childbirth (one week plus 33 days for male children; Leviticus 12:2-4,
two weeks plus 66 days for females; Leviticus 12:5). Men become unclean, and
make a woman unclean, by an emission of semen (Leviticus 15:16-18), or other
discharges. If the discharge doesn't stop, he continues to be unclean until
it stops (Leviticus 15:2-15). Fortunately, it's pretty easy to get clean.
Most of the time all we have to do is wash our bodies and our clothes, and
we are only unclean until evening. Thank the Father for his mercy.
Some people say that being unclean only limited a person's access to the
Temple (for instance see Leviticus 12:4), so they could not offer a
sacrifice. But I am not entirely convinced that uncleanness applied only to
sacrifices and offerings at the Tabernacle or Temple. It seems to me, in
view of the verses at the head of this article, that uncleanness might just
be directly related to our relationship with Him. For instance, Leviticus
18:27 says that the people living in the land before Israel took over had
done these things and defiled the land so that the land vomited them out. If
uncleanness only related to sacrifices, how could this be, seeing as how
they did not have a Temple?
What I mean is that perhaps any uncleanness can interfere with the intimacy
between me and my Father. For instance, maybe one of the reasons a lot of
healing is not taking place within our communities is due to uncleanness.
Should an elder who has been called to pray for the sick abstain from the
sex act, wash himself and his clothes, confess his sins (make a sacrifice),
and otherwise prepare more thoroughly for the task at hand? I am not saying
this has to be true, but it gives one food for thought.
Some Jews refrain from having sex for seven days from the start of a woman's
cycle. Others wait two weeks. Some of them even have separate beds so the
husband doesn't become "unclean." I think this is a little extreme, myself.
Why would it be so important to avoid contact with your wife, when as soon
as you have sex the husband makes both people unclean by the emission of
semen? It doesn't make a lot of sense to me to get all uptight about the
tumah (uncleanness) of a women and totally ignore the tumah of a man.
In another part of the Torah, Paul tells us in I Corinthians 7:1-6 that we should not deny sex to our spouse for an extended period of time.
"Now concerning the things about which you wrote, it is good for a man not to touch a woman. But because of immoralities, each man is to have his own wife, and each woman is to have her own husband. The husband must fulfill his duty to his wife, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does. Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. But this I say by way of concession, not of command." (I Corinthians 7:1-6 NASB)
My wife and I used to refrain from sex for the week of her nidah (when we
were younger). It tends to recharge the sex life and it seems to help for
health reasons. For instance, she says that yeast infections were a lot more
rare. I have also heard reports that among the Orthodox Jews there is an
extremely low incidence of cervical cancer. Of course, this could be due to
other things such as an improvement in the diet (no pork or shellfish) or
other factors as well. And I think faith plays a huge roll in the benefits
we receive from our Father for obedience to His instructions.
So relax, have fun, enjoy the intimacy with one another, and practice,
practice, practice.
The Father bless the intimacy between you
Bruce Scott Bertram







