Spirit
This page last updated:
05/14/2007 03:15 PM
Bruce Scott Bertram
Christian Faith & Practice through......the Spirit
For he will come like a pent-up stream, impelled by the Spirit of
Adonai. "Then a Redeemer will come to Tziyon (Zion), to those in Ya'akov
(Jacob) who turn from rebellion." So says Adonai. "And as for me," says
Adonai, "this is my covenant with them: my Spirit, who rests on you, and
my words which I put in your mouth will not depart from your mouth or
from the mouth of your children, or from the mouth of your children's
children, now or ever," says Adonai. (Isaiah 59:19b-21)
Then he answered me, "This is the word of Adonai to Z'rubavel (Zerubbabel):
'Not by force, and not by power, but by my Spirit," says Adonai-Tzva'ot
(Lord of armies or hosts). (Zechariah 4:6 CJB)
At first, this might seem like an odd subject for an article on adding
to our faith and practice by implementing Torah. After all, there are no
direct instructions in the Torah regarding the Spirit, either for
seeking, or filling, or being led. Most Christians probably know already
(or think they do) exactly who the Spirit is, what He's good for, and
how to obtain His benefits. He is identified by many as a "person," in
the context of a "trinity," a concept that is a little difficult
considering that the Spirit is said to consist of at least seven spirits
(Revelation 1:4, 3:1, 4:5, 5:6). This article is not about the validity
of those doctrines, but an attempt to set forth some of my personal
discoveries from the Word on the power of the Holy Spirit (or Holy
Spigot as Rowan Atkinson says in the movie "Four Weddings and a
Funeral," a comparison that is not entirely inept). And I think you will
quickly see how this subject relates to a Torah submissive lifestyle as
you continue.
Some might argue that the Spirit wasn't around (or "indwelling") until
the first Pentecost (Shavuot) after the
resurrection of the Messiah, but a cursory examination of the Word
proves this to be a false assumption. The list of people in the Tanakh
(OT) directly said to be filled and/or led by the Spirit is long and
distinguished: Bezalel (Exodus 31:3 and 35:31); Moses and the
70 Elders (Numbers 11:17, 25, 26, 29); Balaam (Numbers 24:2);
Joshua (Numbers 27:18 and Deuteronomy 34:9); Othniel son
of Joshua (Judges 3:10); Gideon (Judges 6:34); Jephthah
(pronounced Yeftah - Judges 11:29); Samson (Judges 13:25,
14:6&19, 15:14); King Saul (I Samuel 10:6, 10, 11:6); King
David (I Samuel 16:13); messengers of Saul (I Samuel 19:20);
Amasai, chief of the 30 (I Chronicles 12:18); Azariah son
of Obed (2 Chronicles 15:1); Jahaziel (pronounced Ya-ha-zee-el 2
Chronicles 20:14); The Branch (Isaiah 11:2); My Servant
(Isaiah 42:1); the Anointed (Isaiah 61:1); the people of Israel (Isaiah
63:11); Ezekiel (Ezekiel 2:2, 3:12,14, 24, 11:5); Micah
(Micah 3:8); Zerubbabel, Joshua, and the people of the
land (Haggai 2:5); and the former prophets (Zechariah 7:12).
This list does not include the people, or situations, where the Holy
Spirit is working by implication.
I hear a lot about being "led" by the Spirit, as if He was some sort of
stable hand taking an unwilling horse to the vet. Apparently the Spirit
pulls a lead rope and keeps pulling until the person follows. This is
not entirely inaccurate, because the Spirit will in fact lead if given a
chance. Jesus tells us in John 16:13-15 (NASB)
"But when He, the Spirit of truth, comes, He will guide you into all
the truth; for He will not speak on His own initiative, but whatever He
hears, He will speak; and He will disclose to you what is to come. "He
will glorify Me, for He will take of Mine and will disclose it to you.
"All things that the Father has are Mine; therefore I said that He takes
of Mine and will disclose it to you."
And further defines what the truth is in John 17:17 (NASB)
"Sanctify them in the truth; Your word is truth."
However, many of those who are being led thusly seem to be 'not led' to
destinations clearly revealed in the Word of God. "I don't feel led,"
has become a popular refrain from people who try to explain a lack of
obedience to the Word. In other words, the 'leading' they have
frequently leads away from the plain teaching of the Bible. I have
witnessed people who feel 'led' to commit adultery, 'led' to steal,
'led' to gossip, and generally 'led' to ignore parts of the Word that
interfere with their 'leading.' The problem is the Holy Spirit never
leads away, or apart from, the revealed Word of God. I have no doubt
these people are in fact being led, but one has to wonder just what
spirit is doing the leading. And where they are really being led to.
Another term I hear used a lot is 'filling.' Some teach that a Christian
who is supposed to be 'Spirit filled' is, apparently, nothing more than a
really nice guy (or girl). Others teach that an unknown 'tongue' is
spoken after being filled or 'baptized.' There are claims of miraculous
healing powers as well as so-called miracles such as bleeding (from the
same places Jesus bled); laughing and rolling in the aisles (giving rise
to the term "holy rollers"); and alleged casting out of demons. But many
who claim these events are Spirit-filled miracles also teach blatant
falsehoods supposedly from the Bible, and their listeners blithely take
it all in without even a questioning look. The problem with the sign
gifts is that every one of them can be counterfeited by the Deceiver. I
mean, think about it - who causes ill health in the first place? Of
course he can heal it, Lucifer caused it!
This is not to say that there aren't people who are genuinely "led,"
"filled," "anointed," "empowered," and/or "baptized" by or in the
Spirit. I have heard of at least a handful of instances where someone
legitimately appeared to exercise the gift of tongues. And I think at
least a double handful of legitimate healings have been experienced
also. But how does one arrive at a filled state, or how is the power of
the Spirit bestowed? And, when someone claims a Spirit-induced miracle,
how can we double check that claim?
One thing I have observed from the Word is that every biblical record of
a person exercising the power of the Spirit was a mature believer, who
had been in the Word and discipleship for a long time. It seems plain to
me from these testimonies that the power of the Spirit comes on the
heels of an intimate relationship with the Father fostered by a deep
study of, and obedience to, the Word of God. One possible exception is
Balaam's donkey, but she wasn't a person and I think this just
demonstrates that the Father can use any vessel He chooses. And don't
get me started on the puns I can make from this. Ass me no questions and
I'll tell you no lies. Another possible exception might be Cornelius in
Acts 10, but it is clear from the context that he has been at it a long
time. It doesn't appear to me from the Word that 'rookies' had a great
deal to do with relaying the power of God.
In Hebrew, the words for Holy Spirit are Ruach haKodesh (roo-akh
ha-koe-desh), meaning literally 'wind' or 'breath' of the Holy One. And
the Word is said to be "inspired" by the Father (2 Timothy 3:16), which
means "God-breathed." The words used to describe both the Holy Spirit
and the Word of God are the same. Jesus is also called the Word of God
(John 1). So it would seem to me that if we want to be filled with the
Spirit we must be filled with the Word. If we take in and act on His
written Word, we are taking in the Messiah, and at the same time we are
becoming "Spirit-filled."
Most of us know the story of Elijah and the 450 prophets of Ba'al, and
how he kicked their collective butts on Mt. Carmel. By his own account
he did this because of God's word, in order to turn the hearts of the
people back to the Father.
By now, the water was flowing around the altar, and it had filled the
trench. Then, when it came time for offering the evening offering,
Eliyahu (Elijah) the prophet approached and said, "Adonai, God of
Avraham, Yitz'chak and Isra'el, let it be known today that you are God
in Isra'el, and that I am your servant, and that I have done all these
things at your word. Hear me, Adonai, hear me, so that this people may
know that you, Adonai, are God, and that you are turning their hearts
back to you." (I Kings 18:35-37 CJB)
Elijah was able to exercise this power because of God's Word. God's Word
and God's power are intimately connected, but even though God can exert
awesome force He chooses to communicate to us in a quiet, subdued voice.
After the famous butt-kicking, Elijah has an encounter with God on His
mountain, and His power is very quiet.
He said, "Go outside, and stand on the mountain before Adonai;" and
right then and there, Adonai went past. A mighty blast of wind tore the
mountains apart and broke the rocks in pieces before Adonai, but Adonai
was not in the wind. After the wind came an earthquake, but Adonai was
not in the earthquake. After the earthquake, fire broke out; but Adonai
was not in the fire. And after the fire came a quiet, subdued voice.
When Eliyahu (Elijah) heard it, he covered his face with his cloak,
stepped out and stood at the entrance to the cave. Then a voice came to
him and said, "What are you doing here, Eliyahu?"
(I Kings 19:11-13
CJB)
By the Spirit of God Zechariah chastises people for not following the
Words of God.
Zechariah (2 Chronicles 24:20)
Then the Spirit of God came on Zechariah the son of Jehoiada the
priest; and he stood above the people and said to them, "Thus God has
said, 'Why do you transgress the commandments of the LORD and do not
prosper? Because you have forsaken the LORD, He has also forsaken you.'
"
Nehemiah connects the Ruach haKodesh directly to the commandments of
God, and makes them the same. Neh. 9:20
"You gave Your good Spirit to instruct them, Your manna You did not
withhold from their mouth, And You gave them water for their thirst."
The Ruach (Spirit) worked through the prophets for the express purpose of turning
people back to His Law according to Nehemiah 9:29,30.
...and admonished them in order to turn them back to Your law. Yet
they acted arrogantly and did not listen to Your commandments but sinned
against Your ordinances, by which if a man observes them he shall live.
And they turned a stubborn shoulder and stiffened their neck, and would
not listen. However, You bore with them for many years, and admonished
them by Your Spirit through Your prophets, yet they would not give ear.
Therefore You gave them into the hand of the peoples of the lands.
Zechariah makes the Torah and the messages from the prophets equivalent
to justice, mercy and compassion, and further states that the Father
will not listen to those who ignore Him. Zechariah 7:8-13 CJB
Then this message from Adonai came to Z'kharyah (Zechariah): "In the
past Adonai-Tzva'ot (Lord of hosts) said, 'Administer true justice. Let
everyone show mercy and compassion to his brother. Don't oppress widows,
orphans, foreigners or poor people. Don't plot evil against each other.'
But they wouldn't listen, they stubbornly turned their shoulder away and
stopped up their ears, so that they wouldn't have to hear it. Yes, they
made their hearts as hard as a diamond, so that they wouldn't hear the
Torah and the messages that Adonai-Tzva'ot had sent by his Spirit
through the earlier prophets. This is why great anger came from Adonai-Tzva'ot;
and it came about that just as they hadn't listened when he called, so
Adonai-Tzva'ot said, 'I won't listen when they call;...'"
Jesus helps us with a way to tell what teaching is from God and what is
not. If it glorifies God, it is from God. If it glorifies the speaker,
it is not from God.
So Jesus answered them and said, "My teaching is not Mine, but His
who sent Me. If anyone is willing to do His will, he will know of the
teaching, whether it is of God or whether I speak from Myself. He who
speaks from himself seeks his own glory; but He who is seeking the glory
of the One who sent Him, He is true, and there is no unrighteousness in
Him."
(John 7:16-18 NASB)
In the creation actions, we can see the power of the Father, Spirit and
the Son. The Father speaks Words, the Word is the Son, and the Spirit
acts to bring the Words to the world. As we walk with the Father, the
Spirit brings to mind the Word, and that Word is Jesus. There are many
other demonstrations of God's power, such as bringing Israel out of
Egypt and all the supernatural (the word means "above" or outside of the
natural) works associated with it (including the giving of His
instructions from Mt. Sinai); the protection of Daniel in the lion's den
and the three from the furnace; the confusion of languages at Bav'el
(Babel); the translation of Enoch; and the flood.
If I were to rank all of God's revealed works according to power, I
would place the work accomplished by the sacrifice of the Messiah at the
top. All of these mighty works to choose from, and the greatest is the
humble, obedient death of a man on a tree. Creation is said to be the
"finger-work" of God (Psalm 8:3), redemption or salvation to be with an
"arm" (Deuteronomy 4:34, 5:15, 7:19, 9:29; I Kings 8:41,42; II Kings
17:36-39; 2 Chronicles 6:32,33; Psalm 44:3, 98:1; Isaiah 51:5, 52:10,
53:1, 59:16, 63:5; Ezekiel 20:33, 34). (There are two verses that also
say creation was by His arm - Jeremiah 27:5 and 32:17, but I think the
illustration still applies.) The conversion of a lost soul from the
kingdom of darkness and death to the Kingdom of Light and Life is the
greatest act of power imaginable, making all the 'signs' pale into
insignificance.
What did Jesus mean when He said we would do
"greater works than
these?" (John 14:12.) I think at least one possible meaning is that
we participate with God in the conversion of people from darkness to
Light by taking in His Word and acting on it. There is tremendous power
in the act of obedience to God. It seems almost too simple - just read
the Word and do it. But our testimony when we do this releases God's
power in such a mighty way that other people who are involved with us
are given the encouragement to plunge in too. As we implement His Word
we testify that It Works, and He provides blessing upon blessing.
His Spirit is the one that leads us into all truth, and God's Word is
truth. This truth contains all the power we need to convert our own
lives to His Will, and by doing so facilitate the creation of other new
beings in the Kingdom. Jesus tells Nicodemus in John chapter three verse
12 "if you don't understand the earthly (or natural) things, how will
you believe the heavenly?" I think there are at least two
applications here. The first is that if we do not understand the written
Words, how will we understand any Spiritual Words? And second, if we do
not understand the Word made Flesh, how will we understand God?
My attitude about the written Word will influence my attitude (and
understanding) of the Word made flesh. The written Word is God's
revelation of Himself. Everything we need to know about Him right now is
in there. For a book that covers so many centuries and reveals an
infinite God, it sure is thin. So I assume that every word has meaning,
each letter is important, and none can be set aside or ignored. We
shouldn't call some "old" (outdated) and some "new" (updated), or set
some aside or relegate them to a "fulfilled" rubbish heap. Labels like
'ceremonial' and 'moral' really have nothing to do with the validity of
the Words.
If some words appear to be different, we have to ask ourselves why
and how, not just dismiss them because they don't seem, in our infinite
wisdom, not to apply. If God put them there, far be it from me to remove
them. I just don't have the brass to tell Him that He messed up by
putting some Words in the Bible that don't count. Over and over we are
told not to "add to or take away from" His Words (and this is an
obedience test also), because over and over again attempts are made to
do just that. To the extent we downgrade the importance of the Word we
will cause ourselves extensive misunderstandings and confusion about God
Himself. As we take in and obey His Words we learn how to distinguish
the earthly from the heavenly voices.
So if you really want to be led, filled, empowered, baptized, or
anointed by the Spirit, read the Word and Do the Word. The 'signs' will
follow on the heels of your obedience, if that's what God chooses to do.
Do all of the Word, including what you think of as The Law. Don't baffle
with bull, dazzle with obedience. If you want to be filled by the Spirit
then fill yourself with the Word and fill your actions with obedience.
Need power? Hear and obey. Refuse to listen to somebody tell you that
some of His Words are antiquated, or only applied to the Jews, or were
eliminated by the death of the Messiah. Turn a deaf ear to them no
matter how many initials they have after their name on a business card.
God guarantee's us that we will be absolutely amazed at the power that
is released by being led to fill our understanding with His Word and
fill our actions with obedience to that Word.
"To you it was shown that you might know that the LORD, He is God;
there is no other besides Him. Out of the heavens He let you hear His
voice to discipline you; and on earth He let you see His great fire, and
you heard His words from the midst of the fire."
(Deuteronomy
4:35,36)
"Word Up"
Bruce Scott Bertram
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